Bead values varied with location, demand, and how bad Indians wanted a particular bead. When trading for beaver pelts, the Hudson's Bay Company used a standard value based on made beaver...a made beaver was stretched, dried, and ready for shipment. Records from early trading posts show a made beaver was worth: six Hudson's Bay beads; three light blue Padre (Crow) beads; two larger transparent blue beads.

Little historical information is available on the majority of trade beads discovered in archeological sites. The Hudson's Bay Company has celebrated over three hundred years in North America, but the records on types and descriptions of trade beads, along with invoices, and sources of supply have not survived in their archives. Today the company's only examples of the Hudson's Bay beads are in the Indian Arts and Crafts section of their museums.

Early Bead History:

The history of beads dates as far back as 40,000 years ago, and have been made by every culture since then. Egyptians were making glass beads by 1365 B.C., while several thousand-year old glass factories in Lebanon are still in production. Evidence that China has been making and exporting glass beads for centuries has been revealed in archaeology sites. Glass and Brass beads have been found in burial sites of many cultures: Egyptian tombs, Roman catacombs, Saxon, African, and American Indian. 

Prior to European contact, beads in North America were made from  gold, jade, bone, the blue-green stone turquoise, and hand polished shell beads. Anasazi, Fremont, and other Southwestern Pueblo people traded turquoise throughout the Southwest and into Mexico. Marine shells from the Pacific coast were traded to the Southwest Indians and from the Atlantic coast and the gulf of Mexico to the Mound Builders of the Mississippi River valleys.

Venetian Trade Beads:

A major source of glass beads that would be used in the fur trade was Venice, Italy. Venetians held a near monopoly on the bead industry for nearly 600 years.  A guild of Venetian glass makers existed in 1224 A. D.. Around 1291, a large portion of the Venetian glass industry moved to Murano, an island north of Venice; city fathers feared an accident with one of the glass furnaces could destroy the city.

For over two hundred years, beads were made in Murano by a method known as "winding." With this method, beads were made individually by drawing a molten glob of glass out of the furnace and winding it around an iron rod. Glass of another color could then be added, or the bead could be decorated with a design. Coloring agents were added to the molten glass: cobalt made blue; copper produced green; tin made a milky white; and gold resulted in red. Wound beads from a master glassmaker were so perfect that it was hard to find a seam where the different molten glasses merged.

Another method was blown glass beads. Using this method, a glob of molten glass was removed from the furnace and the desired shape obtained by blowing through a glass tube—much the same way glass vases are made.

The glass industry was able to keep up with demand using these two methods until the mid- to late 1400’s. Once European countries started sending ships around the world, ship captains and explorers carried beads made of glass, porcelain, and metal to use as gifts, or for the fur trade. The slow method of winding beads could not keep up with this new demand.

Venetians by around 1490 started to make beads from tubes of drawn glass; Egyptians may have used this process centuries before. With this procedure, a master glassmaker took a glob of molten glass from the furnace and formed a cylinder. After working the cylinder into the desired shape, he attached a rod to the cylinder. An assistant would take the rod and run down a long corridor before the glass had a chance to cool. This drawn glass tube was about one hundred and twenty meters long. The length of the tube and the amount of glass used determined the size of the beads. Once the tubes cooled, they were cut into meter long pieces. These pieces were cut into beads of various sizes. The cut beads were placed in a large metal drum containing lime, carbonate, sand, carbon, and water. While the metal drum turned, heat was applied to the outside causing the rough-cut edges to be smoothed. After the beads were smooth, they were cleaned and then placed in a sack of fermented bran and vigorously shaken to polish them.  The monochrome glass beads of today are not much different from those made five hundred years ago.

By the 1500’s, the demand for glass beads had grown to the point that Venetians were sending drawn glass tubes to Bohemia. There the glass tubes were broken into beads, polished, and sent back to Venice. The Bohemians (Czechoslovakia) had been making glassware, vases, and cups since the twelfth century. 

With an abundance of willing workers, quartz for the silicon base of glass, and potash from wood-burning furnaces, Bohemia sent men to work in the glass factories of Murano. The knowledge these men brought back on how to make the drawn glass tubes turned Bohemia into a major producer of glass beads.  By the mid-eighteen hundreds, Bohemia was producing more glass beads than the factories in Murano.  

China was also a source of glass trade beads. Studies by Peter Francis, Jr., Director of the Center for Bead Research, has shown that beads from China were brought to Mexico with the Spanish galleon trade. This trade route linked Chinese ports with Manila and Acapulco, and from there to the rest of the Spanish Empire in the Americas.  Russians acquired Chinese beads from trading post on the Mongolian border and transported them to Alaska. A few Chinese glass beads have been found along with Venetian beads on Spanish colonial 17th century sites…one of America's top archaeologist, David Hurst Thomas, excavated over 62,000 beads from St. Catherine, the northern most Spanish mission on the Atlantic coast.

The aristocrats of the glass beads are the Chevron or Rosetta. They are also called Rosary or Star beads. The word "bead" is derived from the old English word "bedu" meaning prayer. These Paternoster beads are multi-layered and corrugated to produce a star pattern on the ends which often result in stripes on the outside. The original Chevron bead had seven layers. This hand-faceted bead was difficult to make, and in order to meet the demand, variations were made with as few as four layers. These new variations were tumbled instead of being hand-faceted to speed-up the process. The most common Chevrons are the blue, red, and white combination. Green and white, or red and white, Chevrons are rare. Father DeSmet carried these beads in his work with the Plains and Northwest Indian tribes, but there is no evidence that Chevron beads were used during the Indian fur trade period as a trade item.

                                       Chevron beads - Courtesy of Mike Albanese

FUR TRADE BEADS

Padre beads are wound, opaque, light blue glass beads from China. These beads come in three sizes: jumbo (Dogons) 5/8's to 3/4 inch in diameter, mid-sized (Crow beads) 3/8's inch in diameter, and small Pony beads 3/16's inch diameter. Through Spanish and Russian traders, Padre beads spread rapidly into the Southwest and Northwest. In 1778, English explorer, Captain James Cook made several references to the effect that it was difficult to obtain supplies and furs from the Pacific coast Indians without this particular blue bead. Captain Lewis had this to say about Padre beads and the Indians tribes along the Columbia River…only the blue and white beads were acceptable, the most desired, are the common cheap, blue beads called "Chief Beads"…. Padre beads were made in a variety of colors, but blue and white were the most sought after by the Northwest Indians.

Another trade bead was the Vasaline, or Cave Agate. These beads range in a variety of colors. This pressed bead was faceted and transparent.  On the earliest Vasaline beads, the hole through the bead is larger on one end; a hot pointed rod was used to make the hole.  This bead was widely traded until the mid-1800. After this period, the Indians began to request the smaller seed beads.

Russians had little to do with the Russian Blue beads. Produced in Bohemia, the Russian Blue bead did not appear in Alaska until just before Americans bought Alaska (1867). Russians traders acquired these beads from the American and English traders in exchange for furs. The Russian Blue beads are shaped into six-, seven-, or eight-sided tube before being drawn. After the tubes are cut to bead size, the ends of the ridge between the adjacent sides are ground off. The result is a bead with eighteen, twenty-one, or twenty-four facets. Some deviations resulted in more or less facets.

The Lewis and Clark Expedition carried thirty-three pounds of small trade beads. There is no evidence that they carried the bead pictured to the left, which is known as the Lewis and Clark bead. There are several entries in the various journals kept by the Expedition members about how hard it was to trade for food with any of the beads they carried, except the plain blue and white ones. 

In the mid-1800’s, a "Cornaline d'Aleppo" bead became known as the Hudson's Bay bead. This bead has two distinct colors of glass, one color over the other. The outer layer was red and the inner layer a translucent green. The more recent version of the Hudson's Bay bead has a yellow or white center of opaque glass, with the outside having a translucent or opaque red glass. This later version can be found in tubular, ovate, and spherical shapes and in a wide range of sizes. 

The last known bead made for Native American trade was the Hubbell bead. This bead was supposedly made for Lorenzo Hubbell owner of the Hubbell Trading Post in Gavado, Arizona.  First made in Czechoslovakia between 1915 and 1920, this bead is still being made today. The Hubbell bead came in a variety of sizes, shapes, and shades to imitate a semi-precious stone of the southwest...Turquoise. Records at the Hubble trading post do not support any connection with this bead.

Seed Beads:

Seed beads like those used on this deer skin bag reached the plains Indians in the mid-1840s.

                                           Bear Paw Bag - Jeannie Harrison

The primary beads used by Indian women for decoration were the seed, Pony, and Crow beads. Made of drawn glass, seed beads were under 2.0 mm, Pony, or pound beads, were between 2 and 4 mm, and Crow bead were 4 to 10 mm in diameter. The larger Crow and Pony beads were carried by Lewis and Clark and other early explorers. Crow and Pony beads were hung  from, or attached to clothing and horse gear. There is no evidence of seed beads being taken to the Mountain Man Rendezvous during the period 1825 to 1840.

Prior to the introduction of seed beads, porcupine quillwork was used in decoration by the Plains Indians. Developed by the North American Indians, quillwork of the Plains tribes followed the introduction of horses. After acquiring horses, Plains Indian did not have to range over larger territories in search of game. Being able to spend more time in one place allowed women time to quill. Each tribe had its own patterns and traditions associated with the quill work.

My thanks to Joan K. Murray, Corporate Historian, Hbc Heritage Services for updated information on Hudson's Bay seed beads. In 1987, the Hudson’s Bay Company sold its Northern Stores Division to the North West Company. The successor to the Hudson's Bay Company in Northern Canada still sells beads to Native Americans. The new North West Company stocks over forty colors of seed beads.

INDIAN BEAD WORK - Click on thumbnail to in large.

Jennette from Idaho sent this beadwork picture. Her family dates it from the 1800s.

The beads are sewn on a heavy cotton material, almost like half canvas-half cotton. It is approximately 26" in diameter. On the backside are two 'thongs' 3/8" wide and 1 1/2" long. The leather thongs are tied in a knot--like someone wanted to shorten them. Jennette wrote that her great grandmother owned two trading shops called Patterson Leather Goods in the 30's. One shop was in Tucson, Arizona and the other one in Sun Valley, Idaho. Her grandparents traveled every summer and bought items from the Blackfeet Indians and others tribes around Idaho to put in their shops.

Note: A museum determined the cape was made by the Nez Perce between the late 1700s to the early 1800s.

This strip of seed beads belonged to Carrie Bagley. Her daughters Helen Yeaman and Betty Frome gave it to me.

INDIAN NECKLACE - Click on Thumbnail to in large.

This string of jumbo Padre "Chief" Beads was a gift from Julie Birrer of Jackson Wyoming. The beads original came from the Nez Perce in the late 1700s.

                                                  Indian Horse Bandolier

This thirty-five inch bandolier went around a horse's neck. While on his way to the Columbia River and Fort Astoria in 1811, Wilson Price Hunt mentioned a similar decoration on a Cheyenne Indian horse's neck. This pre-1885 Crow bandolier has on it: Crow beads, vasaline beads, French brass beads, white hearts, Mescal seeds, sea shells, Abalone shells, Dentalium shells, Dutch dogans, watermelon beads, hawk bells, thimbles, buttons, rifle shell casing, bullets, deer dew claws, and a pieces of an American flag.

WAMPUM:

Native Americans along the eastern coast had their own beads. These beads were made from the "quahog" or hard-shell clam. The hard-clam furnished two colors of Wampum—white and purple. Only a small portion of the shell could be used to make the purple bead, resulting in its value being twice that of the white bead. 

With the introduction of metal tools to drill and work the clamshell, the beads became more uniform, about one-fourth inch in length and one-eighth inch in diameter. The Dutch and English colonists established factories to speed up the production of Wampum, thus becoming one of the earliest industries in America. John Campbell and his descendants in New Jersey made the bulk of wampum beads traded in this country. Quahog-shells were also sent to Europe to be made into Wampum and then returned to the colonies. 

Wampum beads were widely used for trade, but were not considered a form of money. These beads were used for personal decoration, and when arranged on a string in a particular color pattern to convey messages between various tribes. Wampum woven belts were often used in ratifying treaties. The arrangement of colors becomes the treaty document. There are records of court judgments and tuition in some of the early American colleges as being payable in Wampum.  Beads of the quahog shell remained a medium of trade exchange until 1792, when the United States government established coinage laws bringing into use the first silver dollars and ten dollar gold pieces. Glass beads eventually replaced Wampum as a means of ornamentation. 

MANHATTAN BEADS:

Many history books claim the Dutch bought Manhattan for twenty-four dollars worth of trade beads. This story first appeared in Martha Lamb's book on New York history in 1877, which was two hundred and fifty years after the purchase. Since her book was published, most historians have quoted it. Manhattan was purchased with trade goods, but there is no evidence that trade beads were more than a small part of the exchanged items. - Peter Francis, Jr. Bead Research Center. 

The Indian Trade Bead article was written by O. Ned Eddins of Afton, Wyoming. Permission is given for material from this site to be used for school research papers.

 Reader Response:
This is an excellent post. I am sorry that the writer did not leave his or her name.

Prior to the introduction of glass beads to the cultural expression, the Indigenous People of the Great Turtle Continents used their own forms of decoration (i.e. quahog beads).  What other sources of beaded decoration were commonly in use? Seashells, hollowed bone, the claws and teeth of brothers, small stones, tortoise shell?

Bead traders offered what exactly: status, reduced labor, attractive alternatives, greater diversity or range of style, texture, color?

Materialism is a cultural characteristic of the European?  It is not understood to be a characteristic of the Indigenous People.  Functionalism is the characteristic of the people.  What assumptions did the ancestors have about these new beads?  What conflict between the material society and the functional society led to the raid on the Jamestown glass works?  What identity was affected most by the discovery of the glass works? What assumptions were altered?

Reply: I have no straight-forward answer to the points raised by these questions, only that a good share of world history is one people changing, or destroying, another people's culture. One excellent point brought out is the materialistic Europeans and the functionalistic indigenous people. This was maybe true in the beginning, but once European goods, especially horses, were introduced some Indians accumulated more "wealth" than others. But and this was true for most tribes, leaders were picked for their generosity, and in most cases, were relatively poor. A far cry from the leaders of today's materialistic society where many of them use their positions to accumulate wealth...not give it away.      

Joyce Abbott, California

Noticed the reference to the effect that indigenous peoples were not materialistic.  Here on the west coast that does not hold true. The tradition of the Pot Latch is about materialism. Pot latch was a tradition among N W coastal tribes of giving gifts to neighboring tribal chiefs to impress them of the wealth of the giver. It was practiced in post historical and Prehistorical time to a great extent.  A tribal chief may impoverish himself to impress another chief. At one time the practice was outlawed. These peoples also raided neighboring tribes capturing people to be slaves, to be traded, or sold. In these tribes MORE WAS A STATUS SYMBOL.

John Sumerlin

Browsing your web site was very interesting. You did a very nice job of putting together. Regarding your statement "little is known about Hudson Bay Fur Company trade beads." Contrary to what you may believe to be true is not true at all. Much work has been done on the old Ft. Vancouver site. In excess of 100,000 beads were pulled from that one area. There existed, in these beads, over 152 varieties of beads. I myself have numerous strands of beads from the Columbia River Plateau and Columbia River. Some are in our personal collection, some are for re-sale. My point is, much work has been completed on the Snake and Columbia River. The Snake River is our counties northern boarder. The Columbia River is our western boarder. We are surrounded by over a dozen Native American Indian reservations. We have gained much knowledge from these people and have traded with them for numerous beads. My husbands father was raised on the Colville Reservation here in Washington State. He fished at the old Celilo Falls before the dames were put in. You can check in at Burke Museum, University of Washington at Seattle and view dozens of colored photos of Northwest beads. You can type in your search "hbc ft. Vancouver trade beads" You will find an abstract of the work performed on that site and another nearby site. Also, there is one color plate of beads taken from that area. A man by the name of Lester A. Ross has numerous colored photos, but for some reason is reluctant to share them with some folks. Robert Liu, author of Collectable Beads has looked at Lester Ross's beads and has looked at our beads. In his opinion the beads are all same. There are many beads that look like they just came out of the box. What most folks don't understand is that the Native Indian peoples took very good care of their beads. Unlike Africans who wear their beads everyday, the Indian man or woman wore their beads for a particular ceremony, then went home and hung them up. Again, unlike African people who cover their beads with a lot of body oil.

Reply: As Mr. Sumerlin points out, there are a great many Hudson's Bay trade beads in the hands of collectors and museums, but nowhere in the article is it stated that:  "little is known about Hudson's Bay Fur Company trade beads."  

This must be the statement that Mr. Sumerlin is referring to:

The Hudson's Bay Company has celebrated over three hundred years in North America, but the records on types and descriptions of trade beads, along with invoices, and sources of supply have not survived in their archives. Today the company's only examples of the Hudson's Bay beads are in the Indian Arts and Crafts section of their museums.

The beads are here, what is missing is records of how and when the beads got to America, or even Ft. Vancouver. Not all traders in the Northwest worked for Hudson's Bay, i.e. David Thompson, Astorians, McTavish and those off of trading ships.

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Mountains of Stone contains an abridged account of the important aspects of the Lewis and Clark Expedition, as well as, some of the major Hudson's Bay and North West Company explorers. The extensive bibliography for Mountains of Stone served as background information on the articles for this website.          

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Related Articles:  Astorians    Fur Trade     Oregon Trail    Oregon Country   David Thompson   Historical Landmarks   Historical Facts of Lewis and Clark

References: 
Wind River Rendezvous, St. Stephans Indian Mission Foundation, St. Stephans, WY. 

Arizona Highways, July 1971. 

Bead Research Center  -  Chinese Glass Beads: A Review of the Evidence by Peter Francis, Jr., Director of the Center for Bead Research. To reach this internet site, type into Google search-  the bead site - and it comes up as Index-2, otherwise you are asked for name and password.

Native American Beadwork - Large Bibliography of Native American Beadwork. Mindy Callaway, Graduate School of Library and Information Science, University of Texas at Austin.

www.kstrom.net/isk/art/beads/art_bead.html - History Culture Values of Beads

www.sicc.sk.ca/saskindian/a97jun20.htm - History Of Indian Beads

www.hbcheritage.ca - Hbc Heritage Services is a good source of information on the Hudson's Bay Company.